‘The Last Stop: Understanding the Emerging Church Movement’ Interview with Gladys Ganiel and Gerardo Marti Published in Bearings

‘The Last Stop: Understanding the Emerging Church Movement’ Interview with Gladys Ganiel and Gerardo Marti Published in Bearings

Thanks to my fantastic co-author, Gladys Ganiel, who posted our interview on her own blogsite. 

Gladys writes --

An interview with Gerardo Marti and me, ‘The Last Stop: Understanding the Emerging Church Movement,’ has been published in the Collegeville Institute’s Bearings magazine.

The interview begins on page nine and is based in large part on our forthcoming book, The Deconstructed Church: Understanding Emerging Christianity, and includes questions such as:

• How do you introduce the Emerging Church to those who are unfamiliar with the movement?
• What does the Emerging Church Movement tell us about the contemporary religious landscape? What is its significance as a modern religious movement?
• Do you think the Emerging Church Movement will play a role in Christianity’s historical development?

CLICK HERE TO READ THE INTERVIEW

The Deconstructed Church: A Quick Update

My co-author Gladys Ganiel and I have been working diligently to craft the final contours of our forthcoming book The Deconstructed Church — a book oriented toward describing the identity and practices of "Emerging Christians." While the draft is not complete, it looks like we're on target to turn in the manuscript this summer.

A lot of writing exists (and much more since we received the contract with Oxford University Press) about the Emerging Church Movement—mostly a mixture of suppositions, speculations, and various spokespeople representing their visions for the movement. But sociologists of religion have been reluctant to pay much attention to this group of network-dependent, loosely-affiliated, and largely marginalized "Christians." There are insiders and critics who are sick to death of hearing about emerging/emergent Christians, while there are plenty of outsiders who are still discovering it, intrigued by the orientation, and struggling to figure it out.

And there are a few scholars of religion who have found enough permanence among these groups (existing since the late 1990s, with and without the label) that one esteemed colleague said to me that she's heard of several people who are trying to stake some kind of scholarly "claim" to understanding the movement.

Like a lot of researchers, I follow my nose: meaning, I have a set of questions that intrigue me, a set of observations that coalesce at various times, and moments of opportunity to investigate things that serve to highlight important aspects about identity, social change, and the often surprising dynamics that govern our lives.

I have zero interest in staking any exclusive claim to understanding the Emerging Church Movement. I've spoken about it at academic conferences and written about it. Occasionally, I've been interviewed by a reporter. But there are others. Gladys certainly has her expertise. Other social scientists have recently published some insightful analyses (James Bielo's Emerging Evangelicals and Josh Packard's The Emerging Church come to mind). What I am interested in doing is taking a fairly extensive data set that combines my interviews/observations with Gladys', and supplementing those with data gathered originally by Tony Jones for his dissertation in Practical Theology at Princeton (you can find it on Amazon).  Although Tony has published his thoughts, I have avoided reading this work closely as Gladys and my goal has been to systematically analyze the whole of the data and inductively assess the patterns that (ahem) "emerge."

I'm very pleased with our work so far. I think our book holds some surprises—even for those who are long time observers and insiders. We bring our own conceptual lenses to bear to what has become an impossibly ambitious task: How do we frame the workings of a diffuse religious orientation against the backdrop of the changed society that makes it possible? The Emerging Church Movement would not have existed 100 years ago, even 50 years ago.  It is a manifestation of shifting ground for what it means to be religious today, and what the possibilities for congregational life are in the near future.

As a book-length analysis, it strains a blog post to summarize our findings. You'll forgive me that I won't even try. But I am excited enough to say "Stay Tuned," this book will be worth the wait. Expected sometime Fall 2014.

How to Index Your Book Manuscript

Although I paid about $750 to have my first book A Mosaic of Believers indexed, I didn't end up liking the job. Although not every reader uses a book's index, I came to see it as an opportunity to promote ideas and concepts and to show how my book speaks to those. So I indexed my next two books. 

Here's a quick how-to: 

Get a stack of index cards. Go through proof sheets of your book marking names, places, organizations (those are easy), and also ideas, concepts, theoretical items (which may not be addressed directly by actual name or label). Put the names/labels on the header line of an index card, a separate card per header. List page numbers relevant for each header. As your stack of cards grow, place headers in alphabetical order using a little card filing box. 

As you go through the proof sheets, you'll see your index cards grow, and you'll also have more ideas. You might create new index cards and re-think how to group together other pages that correspond to these new ideas.

When you finish going through the proofs, sort your index cards. Perhaps some (most?) can become sub-ideas, or sub-themes, and those will be placed under cards you now assign as main headings. You can create cross-reference headings if you have related ideas (see xyz…) .  

It took me about 4-5 days (not full time, amidst all else) to work through proofs, creating cards, and getting it done. 

Then I had a student type up my headings followed by page numbers, and put sub-headings underneath also with page numbers. All headings are in alphabetical order.

Proof read your final sheet of indexed terms and page numbers. Send to publisher! 

"Highly Recommended" - CHOICE Reviews - Worship across the Racial Divide

More feedback continues to come from Worship across the Racial Divide. This one comes from CHOICE Reviews:

49-5448	ML3921	2011-18782 CIP
Humanities \ General
Marti, Gerardo.  Worship across the racial divide: religious music and the multiracial congregation.  Oxford, 2012.  266p bibl index afp ISBN 0-19-539297-3, $29.95; ISBN9780195392975, $29.95. Reviewed in 2012jun CHOICE.
This book is more scientifically grounded in research and study than the title suggests. Marti (sociology, Davidson College) spent more than two years studying the hypothesis that music and worship play an essential role in stimulating diversity in congregations. He found that the hypothesis is incorrect, and that though music and worship are important in multiethnic/multiracial congregations, what is important is not the performance of the service but rather the practices that surround the congregation in the absorption and production of the music. The author devotes a great deal of space to examining the sociological perspective of worship from a practice-based application. He tears down preconceived notions in contemporary worship scholarship about achieving racial diversity and a universal worship experience and about how churches need to focus on their structural practices if they wish to achieve diversity and ethnicity in their congregations. A scholarly, thought-provoking examination of this topic. Summing Up: Highly recommended. Lower-division undergraduates through faculty and professionals. -- B. L. Eden, Valparaiso University

5 Stars for "Worship across the Racial Divide" from Christianity Today

Christianity Today has chosen to review my newest book Worship across the Racial Divide: Religious Music and the Multiracial Congregation.  In addition to the enthusiastic review from Michael Emerson, a leading scholar of race and religion, the CT editors gave the book a full 5 stars. 


The review (and comments from readers) can be found here. 

The Diverse Church as Musical Production

Reviews are beginning to come in for my new book Worship across the Racial Divide. The latest one is right here.

Review of Worship across the Racial Divide by Franklin Golden

A very special thanks to Franklin Golden, co-pastor of Durham Presbyterian Church who posted a very nice, very concise summary and response to my new book at the Faith and Leadership Blog at Duke Divinity.

Author Reading: Worship across the Racial Divide ~ Ch 3

Continuing a series of readings from my new book "Worship across the Racial Divide: Religious Music and the Multiracial Congregation" published with Oxford University Press. These feature short previews of each chapter and introduce you to some of the insights from the book.

From Part 1 "Confronting Popular Notions of Race and Worship", here's the beginning of Chapter 3 on African Americans as the Icon of "True Worship" in diverse churches.

listen to ‘Worship across the Racial Divide ~ excerpt Ch 3’ on Audioboo

The reading from the beginning of the book, Chapter 1, is here. Chapter 2 is here.

Hunger Games & Worship across the Racial Divide

Thanks to Sojourner's Magazine, I'm cool again. My book Worship across the Racial Divide is featured as "New and Noteworthy" on the same page as an article on the blockbuster Hunger Games.

New & Noteworthy

Author Reading: Worship across the Racial Divide ~ Ch 2

I'm continuing a series of readings from my new book "Worship across the Racial Divide: Religious Music and the Multiracial Congregation." These feature short previews of each chapter and introduce you to some of the insights from the book.

From Part 1 "Confronting Popular Notions of Race and Worship", here's the beginning of Chapter 2.

listen to ‘Worship across the Racial Divide ~ excerpt Ch 2’ on Audioboo

The reading from the beginning of the book, Chapter 1, is here.

Enjoy!

Worship across the Racial Divide: An Interview with Gerardo Marti

Historian and friend Paul Harvey posted at the Religion and American History blog a nice little interview with me about my book Worship across the Racial Divide.

Between Tuesday and Wednesday, it will be divided into a set of two posts.

The exchange includes a brief reflection on the relationship between the disciplines of history and sociology. Even more, these brief exchanges provide a glimpse into the core arguments of the book.

Author Reading: Worship across the Racial Divide

Starting today, I'm going to do a series of readings from my new book "Worship across the Racial Divide: Religious Music and the Multiracial Congregation." These will feature short previews of each chapter and introduce you to some of the insights from the book.

So, here's the beginning of the book, from Chapter 1.

listen to ‘Worship across the Racial Divide ~ excerpt Ch 1’ on Audioboo

Enjoy!

Book Launch: Worship across the Racial Divide

Last year was great -- this year looks to be even better! The new year begins with the launch of my newest book, Worship across the Racial Divide (Oxford University Press).


A few highlights in January:

1. For now, the Kindle version of Worship across the Racial Divide is on sale, reduced to just $9.99. Download your copy here!
    
2. I'll be doing a video interview with Eric Bryant on January 11th. To sign up, you can either email Eric directly at eric.bryant@gatewaychurch.com with "Gerardo Interview" in the subject or simply visit us here at 4pm Wed., 1/11.
    
3. On Tuesday January 17th, I will be a guest on NPR's Charlotte Talks radio show with Mike Collins. Joining me will be Naeem Fazal of Mosaic Church and Howard Brown of  Christ Central Church. You can listen online, or catch the show later.
    
4. Thanks to a kind invitation from the Department of Sociology at Baylor University, on Thursday January 26th, I will be giving a public lecture with a presentation on some key findings from my research. Come say hello!
    
5. Planning for Spring and Summer 2012 will continue including visits to Indiana University and University of California, Los Angeles. Hope to meet up with more people this coming year. 

Is Steve Jobs a Saint?

The passing of Steve Jobs has created a sensation. Sympathy and adulation alongside a wonder whether he deserves so much attention.  Even more, the question of "sainthood" is providing a whole lot of additional reflection.

CNN's belief blog asked me to contribute a piece that posted today:

Short Takes: Are we turning Steve Jobs into a saint?

CNN asked four experts on religion and technology to weigh in on whether former Apple chief Steve Jobs is achieving a kind of secular sainthood. 


Excerpt from my brief take...

Let's be honest. Steve Jobs was no saint, that much is clear. Every day we know more about his character, most recently through the startling revelations in the best-selling biography published by Walter Isaacson.

Jobs could be callous and cold. He rejected paternity of his first daughter. He refused many co-workers the riches of company stock options. He thought of himself as smarter than just about anyone else he
ever met.

If "saintliness" is measured by the virtues of extraordinary kindness, generosity or humility, Jobs fails the test.

However, "saintliness" in religious practice is less measured by a person's moral perfection than his or her ability to serve as a mediator between the ordinary and the transcendent.

In lived religious experience, a saint is not always admired as a righteous person to be imitated. But a saint is always trusted as a negotiator, a bridge-builder, an esoteric "middleman," who removes obstacles, facilitates progress and promotes blessing.

Fundamentally, a saint is an intermediary who makes the intangible accessible and more readily available.

You can read the rest as well as others' responses to the question on the CNN Belief Blog.

Cover - Worship across the Racial Divide (Jan 2012) Oxford University Press

Oxford just shared with me the image for the cover of my forthcoming book, due out January 2012. 

Oxford University Press (January 2012)

Falling Back to My Stack of Books

With the start of the school year, I re-gain a few hours in the quiet of my office to sift through my ever-growing stack of books.

Visitors to my office have a common experience. They say hello to me, but soon their eyes drift around to the walls, desks, and floors of my office to absorb the umpteen volumes of books I have in all manner of organization and disarray.  Polite guests try to ignore the stuffed shelves and precarious towers, but the less inhibited quickly ask, "Have you READ all these books?"

Image by See-ming Lee 李思明 SML via Flickr

Well, yes and no.  I love to learn, and I find reading to be an efficient avenue for learning. My curiosity ranges within the social sciences, and then add history, philosophy, theology, and literature and my interests leave me constantly sorting through books old and new. Classic sources are valued alongside the most recently published monographs.

The local thrift store is just as important as our closest Barnes and Noble. You wouldn't believe the fantastic sources I've lugged home for a handful of quarters.

As I look through different sources I find surprises all the time. Serendipity is my best companion. "Why didn't I know about this?" is one of my own frequent questions. The must-read lists of other scholars I respect quickly become absorbed into my own must-read list. NYT book reviews is a great source, but so is twitter and conference book tables and tv interviews. My own amazon wish list has multiplied many times -- I've encountered a limit of some sort along the way.

Sometimes books show up in my mailbox unannounced. Really good things. I'm grateful for those.

So, I'm making another attempt to move quickly through the books I've accumulated. Some stacks have grown stale (so sad), and my current list is a fairly large bag with nine different volumes that must weigh around 30 pounds. On my hot list?

• Leon Trotsky: A Revolutionary's Life by Joshua Rubenstein
• The Mormon Rebellion: America's First Civil War 1857-1858 by Bigler and Bagley
• Ghost in the Wires: My Adventures as the World's Most Wanted Hacker by Kevin Mitnick
• The Explanation of Social Action by John Levi Martin
• The Making of American Liberal Theology: Imagining Progressive Religion, 1805-1900 by Gary Dorrien
• Religion in Human Evolution: From the Paleolithic to the Axial Age by Robert Bellah
• Emile Durkheim: His Life and Work by Steven Lukes
• Moral Ambition: Mobilization and Social Outreach in Evangelical Megachurches by Omri Elisha
• Lost in Transition: The Dark Side of Emerging Adulthood by Christian Smith

And there's more. Believe me, a LOT more. I have several new literary novels sitting on our dining room table (sorry, honey), a few recent philosophy texts, and a range of biographies and ethnographies that are calling for my attention.

So, as I wait for the proof sheets for my latest book coming this January, I'm falling back to my stack of books this month. Hope you find a quiet corner to get through your own stack as well.

Worship across the Racial Divide: Order Your Exam Copy Now!

Colleagues,

My new book Worship across the Racial Divide is now listed at the Oxford University Press site. At the right side is a blue link to "Request Examination Copy" ~ 

I invite all instructors, college professors, seminary professors, and periodical reviewers to click on that link and request their copy today!

Best,

Gerardo

Finish and Rest - Taking a Breath in August

The summer has been consuming, so the past couple of weeks have been a combination of finishing final edits on my book with Oxford University Press, taking care of loose-ends, and then taking a moment to breathe.  Besides spending time with my family, I've been taking a leisurely look through a stack of Bibles I've collected around the house.

Since coming back from Michigan, by far the most important thing I've worked on is completing the final set of revisions for my book, Worship across the Racial Divide, coming out early 2012 with Oxford University Press.  These are the "copyedited" files from Oxford that are worked through before being sent to the typesetter for producing the "proof sheets."

What's critical about the copyedited files is that this becomes the LAST CHANCE to make any substantive changes in the document.  And I ended up making quite a few.

Image via Wikipedia

Making Last Changes to Manuscript before Printing?

The last stages of writing a book manuscript for me is a combination of relief and panic.  Relief that this is a critical stage before having an actual printed book in hand, a copy that I will send to my parents, and a copy I will carry around with me to show anyone who'll listen (at the gym, the grocery store, the gas station... you get the picture). But -- Panic that this is the final push before sending off to press, a final opportunity to craft what I'm going to say.

So the past two weeks have been an effort to further weave together the core narrative, accentuating key points, highlighting the main contribution. New thoughts, new arguments keep coming up as I re-read the book, like the relationship of musical taste to church music. I keep finding insights that relate to my book. For example, I read an interesting article saying that as the level of education increases, "musical tolerance" also increases. Yet the same research also shows that genres whose fans have the least education (gospel, country, rap, heavy metal) are most rejected by these “musically tolerant” people.

In contrast to such “taste-based” findings, I find situational dynamics in multiracial churches encourage all members (regardless of race, regardless of education) to strongly favor gospel music. The musical tastes members bring to their churches are not nearly as important as the situational dynamics of race/music/worship within their church. Individual musical taste is subdued in relation to value for highlighting notions of race-based diversity in multiracial churches.  Even more, a person's overall musical preference is subdued in relation to desire for people to connect with others in apart from specific genre(s) of church music.

Also on re-reading the book, the most surprising thread of argument is how important the notion of African American musicality is. All people have profound notions of how "black people" relate to music. It is an incredibly persistent theme.

African Americans bear the weight of diversity in multiracial churches in so many ways, even when few or no blacks attend the church. I can tell you that Chapter 3 on African Americans singing gospel music as the icon of "true worship" will be worth the price of the whole book. Add Chapter 7 on the importance of "gospel choirs" for multiracial worship, and I think it will be an interesting, surprising set of insights. I hope you all enjoy it!

Besides working through the copyedits for my book, I've seen a few movies, caught up on sleep, went swimming and bowling with my family. There's always quite a bit of mail (physical) and email to catch up on, and some new writing projects I'm working through.  Plenty to do.

Image via Wikipedia

The Marvel of the "Study Bible"

Perhaps most surprisingly, I found myself reviewing a dozen or so Bibles I have around the house.  Perhaps finishing my own "tome" has got me thinking about others lying around the house....

Some of the Bibles are new (New Oxford Annotated NRSV 4th Edition, MacArthur Study NASB Updated, NIV 2011) but most are quite old (Newberry Reference Bible Portable Edition 1893, Original Scofield 1917 edition, Revised Scofield 1967 edition, Dickson's New Analytical Indexed 1950, Dake's Annotated 1963 alongside the 2006 revised version). These various study editions, nearly all in the King James Version, represent aggressive attempts to systematize the scriptures, lending helps and reference points before, after, and throughout the text.

In a time before computers, the work of notation and typesetting in these "study bibles" would have been fantastically demanding. It is hard for us to imagine the amount of time and passion that went into the construction of these books.  We may be too casual in seeing how these "mini-libraries" seem widely available today. Yet, I find that holding these books in my hand and working through the 1000+ pages of notations, I am overwhelmed with the amount of thinking and striving for coherence and accuracy represented in these works.

Given the 400th anniversary of the King James Version, it seems relevant that most of my looking through bibles has involved this version.  I have a replica of the first edition of the KJV published this year by Oxford (a truly giant book) and one of the most interesting things about it is how much "study" material is included in this book.  Modern translations have not been soley about "text," but nearly always about helping ordinary people make sense of the text, with generous help from translators and editors.

For me, the most intriguing places to look in these bibles is Genesis and Exodus, then Matthew and Revelation. Here are the places where the notes go crazy, with long footnotes, bulging cross-references, and fascinating sub-headings. I'm just today going through the building of the Tabernacle and the equipping of the High Priest (Exodus 23-28). Fascinating in any one of these bibles; supremely interesting when comparing several of them.

I'll round out the summer with attending the American Sociological Association Meetings, and the Association for the Sociology of Religion Meetings, both held in Las Vegas toward the end of August.  If you're there, maybe I'll see you at the buffet line!

Worship across the Racial Divide: Religious Music and the Multiracial Church

Here's a draft blurb for my forthcoming book (Oxford University Press, 2012):

Worship across the Racial Divide:

Religious Music and the Multiracial Church

Oxford University Press. In press, expected 2012.

"This book will surprise many readers." -- From the Introduction

Church leaders believe worship is key to congregational diversity, and the demand for music that appeals across racial and ethnic cultures has prompted great speculation.

But misguided worship practices based on faulty racial assumptions accentuate rather than relieve the pervasive racial tensions.

Through stories and vignettes from a wide variety of Protestant multiracial churches and interviews with over 170 of their members – including church leaders, church musicians, and regular attendees – Marti's book moves away from assumption and speculation to examine how music and worship actually ‘works’ in diverse congregations.

The book provides an intriguing lens for how race continues to affect religion, even when religion attempts to overcome it.

http://www.oup.com/us/

Submitted to Press - New Book "Worship Across the Racial Divide: Notions of Race and the Practices of Religious Music in Multiracial Churches"

Image by Getty Images via @daylife

Last week, I submitted the complete manuscript under contract with Oxford University Press!

[Insert fireworks and happy dance about here.]


Worship Across the Racial Divide examines how music and worship "work" in successfully diverse congregations.

Research for this book began in 2005 as I was completing my ethnography on Oasis, a black-white congregation ministering to workers in the Entertainment Industry and released as Hollywood Faith (Rutgers University Press).  With over a dozen churches, 170+ interviews, and reams of background information from scholars and practitioners, I am pleased with the result.  Assuming all goes smoothly, I expect the book to be available in 2012.

This book goes into detail on what happens in the worship and music experience of diverse congregations.  I decided to focus on this because worship and music are believed to provide "strategic" moments for churches to stimulate racial and ethnic diversity.

Inevitably, what may seem like a simple idea ("Let's bring in some multicultural music...") inevitably involves a complex of tricky notions of representation, ethnic difference, racial authenticity, and the always pragmatic considerations of church leaders who need to be ready for church services on a week to week basis.

Image via Wikipedia

When I began to explore the background, I quickly found that the research on race and music is huge. One of the reasons it took so long to write this book is sifting through a pile of reading.  I had to constantly make decisions about what mattered most.  All too often, even the most significant material had to be cut away in the final months as at around 140,000 words, the manuscript was much too long.  The (intriguing) digressions were far too frequent, and the need to finish became very much a priority.

I would have liked to say much more about African American and Latino notions of "their music" and how this developed in the history of music and race in the United States.  No space, no time!

I also found the literature on worship and race utterly fascinating.  In reading documents from the mid-1800s, I saw how notions of African Americans as inherently religious (which is tied to their presumed "emotionality") continues to affect even the most informal discussion on racial worship.  Black people worship differently -- so it is said.  And the fact that church leaders and attenders BELIEVE blacks worship differently invokes the construction of sacred scenes which demand that blacks PERFORM worship differently.  Some of this talk can sound like a lot of sociological mumbo-jumbo.  But my observations and interviews reveal a fascinating dichotomy between blacks as they are expected to act when they are in the pews of diverse congregations and how they are expected to act when they are on the platform.

The interviews and stories from these congregations are striking.  The book includes page after page of pastors, worship directors, and attenders talking about their experiences of worship, their views on diversity, and their connections of race and music in church.  The ironies and unexpected insights continued to surprise me even in the final weeks of adding material and revising the manuscript.

The final draft of the book still weighs in at 100,000 words when you add footnotes and all.  I think it is far too short.  The amount of thinking left to do on worship, race, music, diversity, etc., is a rich arena of study.  I'm glad I stumbled into it.  So, whatever shortcomings may be in the book, it is so interesting and so important, I expect many others will pick up threads and make their own distinctive contribution.

Dietrich Bonhoeffer and Martin Luther King Jr.

Leaving my office, I always pack up a few books to read every night, the choice being a mixture of necessity and desire. Today I find myself entangled in the lives of the German pastor, theologian, and martyr Dietrich Bonhoeffer and the American preacher, activist, and slain hero Martin Luther King, Jr.

Today I picked off my shelf Ferdinand Schlingensiepen's Dietrich Bonhoeffer 1906-1945. Martyr, Thinker, Man of Resistance and another new book, The Word of the Lord Is Upon Me: The Righteous Performance of Martin Luther King, Jr., by sociologist Jonathan Reider.

It was only as I packed the books that I began to see the remarkable parallels between these two men.

These are two men brutally cut short in their lives; two men who struggled through the unique oppressions of their day; two men who had deeply faith-oriented lives that drove them to confront the ugliness in the world while keeping in step with their own sense of community and brotherhood.

Both appreciated education and preached with distinctive combination of intellect and passion. Both studied sociology and applied insights to their worldviews. Both admired people outside their immediate faith, especially Gandhi. Both men could be characterized as lovers with an array of relationships that connected them deeply to the people around them. Both were writers who left profound works which still occupy our thoughtful attention today.

And their greatness may lie in that both attended to the larger issues of the world, provoking new theological responses to changing circumstances because, well, neither of them could leave things as they were.

It might go without saying that this is not my first encounter with either man. They've commanded my attention off and on for well over 20 years. But the well of Martin Luther King Jr. and the well of Dietrich Bonheoffer are both deep. Writers, theologians, and everyday people are continuing to draw endless insight and inspiration from these two men. My studies and my questions continue to bring me back to them, again and again.

Tonight, as these new books allow me to reflect even more closely one to the other, perhaps the insights this time will be even more surprising. And also perhaps therefore tonight they will prove to be even more transformative.